*⭐ HADITH AND COMMENTARY ⭐*
Abu Hurayrah (RADIYALLAAHU ANHU) related from the Prophet (SALLALLAAHU ALAYHI WA SALLAM), who said:
“Whoever removes a grief from a believer from amongst the sorrows of this life, ALLAAH (SUBHANAHU WA TA'ALA) will remove a grief from him amongst the sorrows of the Day of Resurrection.
Whoever brings ease to one in difficulty, ALLAAH (SUBHANAHU WA TA'ALA) will make it easy for him in this life and the Hereafter.
Whoever covers a Muslim, ALLAAH (SUBHANAHU WA TA'ALA) will cover him in this life and the Hereafter.
*[Sahih Muslim]*
*Commentary:*
From the benefits of the hadith:
1. The encouragement of removing grief from the Believers.
2. The implication that the Day of Resurrection will be a day of grief and sorrow.
3. Naming that day the Day of Resurrection since the people will be raised from their graves for the Lord of all in existence. Justice will be carried out and testimonies will be upheld.
4. The encouragement of facilitation for one in difficulty. Facilitation for the one in difficulty is in accordance to the level of his difficulty. For example, the one in debt that does not have the money to repay it, facilitation for him is done by waiting for it (i.e. the repayment) or by freeing him from it, and freeing him from it is better. Facilitation for the one who has been stricken by a calamity is done by aiding and assisting him through the calamity, promising him reward and recompense and other than that. The point is that facilitation is in accordance to the level of difficulty that a person has been stricken.
5. The encouragement of covering the Muslim. The intent by covering is concealing faults, but concealing is not praiseworthy unless there is benefit in it without harm. For example, if a criminal steals who is renowned for his evil and corruption, we do not cover him. As for the person that is apparently upright and then does an impermissible act, then in this case concealing is appropriate.
And ALLAAH knows best.
*BELIEVER REMINDS*
Abu Hurayrah (RADIYALLAAHU ANHU) related from the Prophet (SALLALLAAHU ALAYHI WA SALLAM), who said:
“Whoever removes a grief from a believer from amongst the sorrows of this life, ALLAAH (SUBHANAHU WA TA'ALA) will remove a grief from him amongst the sorrows of the Day of Resurrection.
Whoever brings ease to one in difficulty, ALLAAH (SUBHANAHU WA TA'ALA) will make it easy for him in this life and the Hereafter.
Whoever covers a Muslim, ALLAAH (SUBHANAHU WA TA'ALA) will cover him in this life and the Hereafter.
*[Sahih Muslim]*
*Commentary:*
From the benefits of the hadith:
1. The encouragement of removing grief from the Believers.
2. The implication that the Day of Resurrection will be a day of grief and sorrow.
3. Naming that day the Day of Resurrection since the people will be raised from their graves for the Lord of all in existence. Justice will be carried out and testimonies will be upheld.
4. The encouragement of facilitation for one in difficulty. Facilitation for the one in difficulty is in accordance to the level of his difficulty. For example, the one in debt that does not have the money to repay it, facilitation for him is done by waiting for it (i.e. the repayment) or by freeing him from it, and freeing him from it is better. Facilitation for the one who has been stricken by a calamity is done by aiding and assisting him through the calamity, promising him reward and recompense and other than that. The point is that facilitation is in accordance to the level of difficulty that a person has been stricken.
5. The encouragement of covering the Muslim. The intent by covering is concealing faults, but concealing is not praiseworthy unless there is benefit in it without harm. For example, if a criminal steals who is renowned for his evil and corruption, we do not cover him. As for the person that is apparently upright and then does an impermissible act, then in this case concealing is appropriate.
And ALLAAH knows best.
*BELIEVER REMINDS*
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